Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
Adam SmithRead
What is prudence in the conduct of every private family can scarce be folly in that of a great kingdom.
Interpretation
Prudence, or cautiousness, in financial and resource management is essential for both families and nations.
In this quote, Adam Smith emphasizes that the principles of prudence—careful management and decision-making—should be applied not only to the affairs of individual families but also to the governance of larger entities such as nations. The implication is that sound judgment and caution are virtues that contribute to the prosperity of all levels of society.
In practice
During a lecture on economic policies, one might quote this to emphasize the importance of careful fiscal planning.
Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
Wherever there is great property, there is great inequality.
This is one of those cases in which the imagination is baffled by the facts.
The real and effectual discipline which is exercised over a workman is that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence.
Defense is superior to opulence.
I call that man awake who, with conscious knowledge and understanding, can perceive the deep unreasoning powers in his soul, his whole innermost strength, desire and weakness, and knows how to reckon with himself.
We must rekindle the fire of idealism in our society, for nothing suffocates the promise of America more than unbounded cynicism and indifference.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
We are not meant to die merely in order to be dead. God could not want that for the creatures to whom He has given the breath of life. We die in order to live.
If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
We betray our modern arrogance and forget the place of mystery in God's dealing with us.
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