The most prudent thing any intelligent animal can do, if it would prefer its descendents not to spend a lot of time on a slab with electrodes clamped to their brains or sticking mines on the bottom of ships, or being patronised by zoologists, is to make bloody certain humans don't find out about it.
Interpretation
This quote emphasizes the importance of secrecy and caution to protect future generations from potential harm.
Terry Pratchett's quote reflects on the intelligence of animals and the consequences of human discovery. It suggests that if intelligent beings wish to safeguard their lineage from unfortunate situations, such as exploitation or unnecessary scientific intervention, they must ensure that humans remain unaware of their existence. The quote highlights the fragile relationship between intelligence, survival, and the impact of human curiosity.
In practice
During a discussion about animal rights, one might quote Pratchett to emphasize the need for protection of wildlife.
And then Jack chopped down what was the world's last beanstalk, adding murder and ecological terrorism to the theft, enticement, and trespass charges already mentioned, and all the giant's children didn't have a daddy anymore. But he got away with it and lived happily ever after, without so much as a guilty twinge about what he had done...which proves that you can be excused for just about anything if you are a hero, because no one asks inconvenient questions.
They've got something they do it with, I think it's called a mocracy, and it means everyone in the whole country can say who the new Tyrant is. One man ... one vet. ... Everyone has ... the vet. Except for women, of course. And children. And criminals. And slaves. And stupid people. And people of foreign extraction. And people disapproved of for, er, various reasons. And lots of other people. But everyone apart from them. It's a very enlightened civilization.
Geography is just physics slowed down, with a couple of trees stuck in it.
You can't trample infidels when you're a tortoise. I mean, all you could do is give them a meaningful look.
Any fool could be a witch with a runic knife, but it took skill to be one with an apple corer.
People look down on stuff like geography and meteorology, and not only because they're standing on one and being soaked by the other. They don't look quite like real science. But geography is only physics slowed down and with a few trees stuck on it, and meteorology is full of excitingly fashionable chaos and complexity. And summer isn't a time. It's a place as well. Summer is a moving creature and likes to go south for the winter.
You can't separate peace from freedom because no one can be at peace unless he has his freedom.
All human societies go through fads in which they temporarily either adopt practices of little use or else abandon practices of considerable use.
God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.
The problem that faces us is the problem of awakening. What we lack is not an ideology or doctrine that will save the world. What we lack is mindfulness of what we are, of what our situation really is. We need to wake up in order to rediscover our human sovereignty. We are riding a horse that is running out of control. The way of salvation is a new culture in which human beings are encouraged to rediscover their deepest nature.
To protest in the name of morality against 'excesses' or 'abuses' is an error which hints on active complicity. There are no 'abuses' or 'excesses' here, simpily an all-pervasive system.
If we do not allow free thinking in chemistry or biology, why should we allow it in morals or politics?
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