I must achieve internal consistency.
Edmund HusserlRead
Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.
Interpretation
This quote explores the nature of consciousness and its relationship to the external world.
Edmund Husserl delves into the complexities of consciousness, suggesting that it is not merely a pure state of awareness but is inherently tied to the world we perceive. He posits that as we experience consciousness, it transforms into a transcendent event, with our awareness shaping our understanding of reality and existence in a spatial context.
In practice
In a discussion about the nature of reality and consciousness at a philosophy meetup.
I must achieve internal consistency.
I had to philosophize. Otherwise, I could not live in this world.
Experience by itself is not science.
To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.
We would be in a nasty position indeed if empirical science were the only kind of science possible.
If all consciousness is subject to essential laws in a manner similar to that in which spatial reality is subject to mathematical laws, then these essential laws will be of most fertile significance in investigating facts of the conscious life of human and brute animals.
It is not only the living who are killed in war.
Anarcho-syndic alism took for granted that working people ought to control their own work, its conditions, the enterprises in which they work, along with communities, so they should be associated with one another in free associations, and democracy of that kind should be the foundational elements of a more general free society.
We love force and we care very little how it is exhibited.
The sinless One took on the face of a sinner so that we sinners could take on the face of a saint.
We think the way we do partly because Socrates thought the way he did. His basic idea - that the unexamined life is not worth living - is what it means to live in the modern world, to develop ideas and ask questions.
The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, with the result that peace is maintained.
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