The purpose of life is to realize God within ourselves. This can be done even whilst attending to our worldly duties.
Interpretation
Life's true aim is to connect with the divine within, even amid daily responsibilities.
This quote by Meher Baba emphasizes the importance of self-realization and the pursuit of a spiritual connection with God, asserting that this awareness can coexist with our everyday obligations. It encourages individuals to seek a deeper understanding of themselves and their relationship with the divine while staying engaged in the practical aspects of life.
In practice
During a motivational speech on personal growth, this quote can be used to inspire individuals to balance their spiritual and worldly lives.
The experiences are so innumerable and varied, that the journey appears to be interminable and the Destination is ever out of sight. But the wonder of it is, when at last you reach your Destination you find that you had never travelled at all! It was a journey from here to Here.
Love has to spring spontaneously from within And it is no way amenable to any form of inner or outer force. Love and coercion can never go together; But though love cannot be forced on anyone, It can be awakened in him through love itself. Love is essentially self communicative; Those who do not have it catch it from those who have it. True love is unconquerable and irresistible, And it goes on gathering power and spreading itself, Until eventually it transforms everyone whom it touches.
Suffering is essential for the elimination of the ego, just as it was necessary for you to scrub and scrub in order to wash the stain from my coat.
There is no greater romance in life than this adventure in realization.
What I want from my lovers is real, unadulterated love, and from my genuine workers I expect real work done.
Happiest is he who expects no happiness from others. Love delights and glorifies in giving, not receiving. So learn to love and give, and not to expect anything from others.
Who is there that can adequately gauge the greatness of the humility, gentleness, self-surrender, revealed by the Lord of majesty in assuming human nature, in accepting the punishment of death, the shame of the cross?
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
I am seized with an abiding fear regarding what these two instruments are doing to our society, our culture and our heritage. Our history will be what we make it. And if there are any historians about fifty or a hundred years from now, and there should be preserved the kinescopes for one week of all three networks, they will there find recorded in black and white, or color, evidence of decadence, escapism and insulation from the realities of the world in which we live.
O Lord, you have been our refuge in all generations.
Why are people born? Why do they die? Why do they want to spend so much of the intervening time wearing digital watches?
I believe that one defines oneself by reinvention. To not be like your parents. To not be like your friends. To be yourself. To cut yourself out of stone.
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