To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
The pursuit of truth does not permit violence on one's opponent.
Interpretation
Seeking the truth should be done with nonviolence and respect for others.
This quote by Mahatma Gandhi emphasizes the principle that when seeking truth or advocating for justice, one must not resort to violence against others. It underlines the importance of approaching conflicts or disagreements with peace and mutual respect, reflecting Gandhi's commitment to nonviolent resistance as a means to achieve social and political change.
In practice
A speaker at a peace rally could use this quote to encourage peaceful dialogue.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
If there were no bad people, there would be no good lawyers.
Basically we could not have peace, or an atmosphere in which peace could grow, unless we recognized the rights of individual human beings... their importance, their dignity... and agreed that was the basic thing that had to be accepted throughout the world.
Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives.
He is poor indeed that can promise nothing.
In Kabul, hot running water had been like fathers, a rare commodity.
You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.
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