I asked her to look at me and after a few moments - (pause) - after a few moments she did, but the eyes just slits, because of the glare I bent over her to get them in the shadow and they opened. (Pause. Low) Let me in.
Samuel BeckettRead
And all these questions I ask myself. It is not in a spirit of curiosity. I cannot be silent. About myself I need know nothing. Here all is clear. No, all is not clear. But the discourse must go on. So one invents obscurities. Rhetoric.
Interpretation
This quote reflects the struggle of self-understanding and the complexities of communication.
In this quote, Samuel Beckett delves into the nature of introspection and the human experience of grappling with uncertainty. He expresses a paradox where the desire for self-knowledge clashes with the realization that clarity is elusive. The 'discourse' he alludes to represents the ceaseless effort to communicate and comprehend one's thoughts and emotions, even when they are shrouded in ambiguity and rhetorical embellishments.
In practice
In a philosophy class discussing the nature of existence.
I asked her to look at me and after a few moments - (pause) - after a few moments she did, but the eyes just slits, because of the glare I bent over her to get them in the shadow and they opened. (Pause. Low) Let me in.
Nothing happens. Nobody comes, nobody goes. It's awful.
I shall state silences more competently than ever a better man spangled the butterflies of vertigo.
And what I have, what I am, is enough, was always enough for me, and as far as my dear little sweet little future is concerned I have no qualms, I have a good time coming.
I love order. It's my dream. A world where all would be silent and still, and each thing in its last place, under the last dust.
We lose our hair, our teeth! Our bloom, our ideals.
Self-preservation, nature's first great law, all the creatures, except man, doth awe.
I and this mystery, here we stand.
Yes, it is Europe, from the Atlantic to the Urals, it is Europe, it is the whole of Europe, that will decide the fate of the world.
Novelists don't age as quickly as philosophers, who often face professional senility in their late twenties.
It is not the most distinguished achievements that men's virtues or vices may be best discovered; but very often an action of small note. An casual remark or joke shall distinguish a person's real character more than the greatest sieges, or the most important battles.
Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.
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