Every relationship has tough days. Don't let the grudge last. Be the first to try to make things right and stop waiting for an apology.
Nouman Ali KhanRead
You know what the Quran teaches me? The Quran teaches me that an incredibly wealthy man can be a failure (Firaun) and a homeless man can be successful (Prophet Ibrahim). It teaches me that success has nothing to do with wealth and failure has nothing to do with poverty.
Interpretation
Success and failure are not determined by wealth or poverty.
This quote emphasizes that true success and failure are not measured by material wealth. It illustrates that a person can be rich and still lead a failing life, while someone who is homeless can embody success through their values and actions, highlighting the deeper, spiritual, and moral aspects of existence over superficial wealth.
In practice
In a motivational speech about redefining what success means.
Every relationship has tough days. Don't let the grudge last. Be the first to try to make things right and stop waiting for an apology.
People of dua are optimistic by definition. They know that dua and thoughts like 'unlikely' or 'impossible' don't coexist.
When you see someone who is not as religious, remember that you were once on the edge of the fire, and it was Allah Subhaanahu wa Ta'ala's favor upon you to guide you. Arrogance will wipe away any goodness from the transformation.
Talk with your daughters, Play with your sons. You need to be a better friend to them than anyone else. This society offers lots of evil friends. Before they make those kinds of friends, they need to find their best friend in you.
The one important thing I have learned over the years is the difference between taking one's work seriously and taking one's self seriously. The first is imperative and the second is disastrous.
That is the challenge Companion. To take what has happened to you and learn from it. Nothing is quite so destructive as pity, especially self-pity. No event in life is so terrible that one cannot rise above it.
Youth enters the world with very happy prejudices in her own favor. She imagines herself not only certain of accomplishing every adventure, but of obtaining those rewards which the accomplishment may deserve. She is not easily persuaded to believe that the force of merit can be resisted by obstinacy and avarice, or its luster darkened by envy and malignity.
When we take the one seat on our meditation cushion we become our own monastery. We create the compassionate space that allows for the arising of all things: sorrows, loneliness, shame, desire, regret, frustration, happiness.
One is seduced and battered in turn. The result is presumably wisdom. Wisdom! We are clinging to life like lizards. Why is it so difficult to assemble those things that really matter in life and to dwell among them only? I am referring to certain landscapes, persons, beasts, books, rooms, meteorological conditions, fruits. In fact, I insist on it. A letter is like a poem, it leaps into life and shows very clearly the marks, perhaps I should say thumbprints, of an unwilling or unready composer.
I have not eaten enough of the tree of knowledge, though in my profession I am obligated to feed on it regularly.
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