The rashness of the persecutor hath overspread the rights of the persecuted so that punishment is awarded to him that has gained the victory, the inglorious triumphs, and the man who deserved bonds has carried off the prize.
Interpretation
This quote reflects on the injustice faced by the persecuted, where the oppressor's actions overshadow the rightful claims of the victim.
Thomas Becket's quote critiques the moral failures of society where the wrongdoer prevails over the wronged, illuminating the paradox of 'victory' in persecution. It emphasizes that often the true victims suffer greater injustices while the oppressors are rewarded, prompting reflections on the nature of justice and accountability.
In practice
This quote can be used in a speech about social justice to highlight the struggles of marginalized communities.
It is important that the Church of London, which has now lost its ruler, should receive for its new bishop a man whose personal merit, attainments in learning, and prudence in managing public business shall not be unworthy of the dignity of that see.
I am ready to die for my Lord, that in my blood the Church may obtain liberty and peace.
The more I loved the king, the more I opposed his injustice until his brow fell lowering upon me. He heaped calumny after calumny on my head, and I chose to be driven out rather than to subscribe.
Could I anticipate the enmity of those for whom I encountered such opposition? If they had been willing, I should have gained the victory. But the head faints when it is abandoned by the other members. If they had been wise they would have seen that in attacking me they were attacking their own privileges and serving princes to their own servitude.
Whosoever wisely examines the works of God will speedily discover what is next to be done.
In truth, we have delayed to pass sentence on the person of our lord the king, waiting, if perhaps he may, by God's grace, repent; but we will pass it ere long unless he does repent.
It is a truism that almost any sect, cult, or religion will legislate its creeds into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics.
Before me things created were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here.
The end of labor is to gain leisure.
What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
Come Judgment Day, we may find that Mumbo Jumbo the God of the Congo was the Big Boss all along.
Many an individual has turned from the mean, personal, acquisitive point of view to one that sees society as a whole and works for its benefit. If there has been such a change in one person, there can be the same change in many.
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