You see, in this world there is one awful thing, and that is that everyone has his reasons.
Jean RenoirRead
The real hell of life is that everyone has his reasons.
Interpretation
People often have justifications for their actions, even if those actions seem harmful or unjust to others.
The quote by Jean Renoir suggests that every individual perceives their circumstances and decisions through their own lens of reasoning. This highlights the complexity of human behavior, indicating that what might appear as irrational or cruel to one person can be seen as justified by another, thereby presenting a layered understanding of morality and empathy in human interactions.
In practice
In discussions about morality, I often quote Jean Renoir's thought on the reasons behind human actions.
You see, in this world there is one awful thing, and that is that everyone has his reasons.
To the question, ‘Is the cinema an art?’ my answer is, ‘what does it matter?’... You can make films or you can cultivate a garden. Both have as much claim to being called an art as a poem by Verlaine or a painting by Delacroix… Art is ‘making.’ The art of poetry is the art of making poetry. The art of love is the art of making love... My father never talked to me about art. He could not bear the word.
A film director is not a creator, but a midwife. His business is to deliver the actor of a child that he did not know he had inside him.
A director makes only one movie in his life. Then he breaks it into pieces and makes it again.
I believe that perfection handicaps cinema.
A Director Makes Only One Movie in His Life. Then He Breaks It Into Pieces and Makes It Again.
Our own brain, our own heart is our temple; the philosophy is kindness.
People are still asking me if I knew Star Wars was going to be that big of a hit. Yes, we all knew. The only one who didn't know was George.
I can understand the Chinese Wall: it was built as a defense against marauders. But a wall such as that in Berlin, built to prevent people from seeking freedom, is almost beyond comprehension.
We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.
And I will die, and you will die, and we all will die, and even the stars will fade out one after another in time.
In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.
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