The real opposition is that between the ego-bound man, whose existence is structured by the principle of having, and the free man, who has overcome his egocentricity.
Interpretation
The quote contrasts those who live for material accumulation with those who achieve true freedom by transcending selfish desires.
Erich Fromm's quote highlights the fundamental conflict between two types of individuals: the ego-bound man, who is defined by his possessions and the pursuit of material wealth, and the free man, who liberates himself from egocentric thinking. Fromm suggests that genuine freedom is attained not through having more, but by overcoming self-centeredness and embracing a more profound sense of existence that prioritizes connection and understanding over material gain.
In practice
This quote can be used in a discussion about personal growth and self-awareness.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.
Infantile love follows the principle: "I love because I am loved." Mature love follows the principle: "I am loved because I love." Immature love says: "I love you because I need you." Mature love says: "I need you because I love you.
To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern β and to take the jump and to stake everything on these values.
In times of change, learners inherit the earth
In the nineteenth century the problem was that God is dead. In the twentieth century the problem is that man is dead.
When most people said "I'm psychic, you see," they meant "I have an overactive but unoriginal imagination/wear black nail varnish/talk to my budgie;" when Anathema said it, it sounded as though she was admitting to a hereditary disease which she'd much prefer not to have.
The truth is that every morning war is declared afresh. And the men who wish to continue it are as guilty as the men who began it, more guilty perhaps, for the latter perhaps did not foresee all its horrors.
Dying for dark β and the darker the Worse. Strange.
Absolute power does not corrupt absolutely, absolute power attracts the corruptible.
I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.
Nothing is politically right which is morally wrong.
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