I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Real solemn history, I cannot be interested in.... The quarrels of popes and kings, with wars and pestilences in every page; the men all so good for nothing, and hardly any women at all.
Interpretation
What this quote means
The quote reflects a critique of traditional historical narratives that focus on power struggles and wars, suggesting a lack of genuine human interest.
Jane Austen expresses her disinterest in conventional history, which typically emphasizes the conflicts between powerful figures like popes and kings, often portraying a grim view of humanity. She highlights the absence of women and the futility of male-dominated narratives, advocating for a more inclusive understanding of history that recognizes the experiences of all people, not just those in positions of power.
Themes
In practice
Example use cases
In a lecture on gender studies, you might reference this quote to illustrate the need for diverse perspectives in historical narratives.
More from Jane Austen
All quotes →Nobody could catch cold by the sea; nobody wanted appetite by the sea; nobody wanted spirits; nobody wanted strength. Sea air was healing, softening, relaxing - fortifying and bracing - seemingly just as was wanted - sometimes one, sometimes the other. If the sea breeze failed, the seabath was the certain corrective; and where bathing disagreed, the sea air alone was evidently designed by nature for the cure.
He certainly is very agreeable, and I give you leave to like him. You have liked many a stupider person.
A person who is knowingly bent on bad behavior, gets upset when better behavior is expected of them.
You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever.
She hoped to be wise and reasonable in time; but alas! Alas! She must confess to herself that she was not wise yet.
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Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.
This is not a matter of virtue-it's a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default-setting, which is to be deeply and literally self-centered, and to see and interpret everything through this lens of self.
It is not your business to succeed, but to do right. When you have done so the rest lies with god.
If you are vigilant and make a stern effort to reject every thought when it rises, you will soon find that you are going deeper and deeper into your own inner self, where there is no need for your effort to reject the thoughts.
To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.
The problem of the twentieth century is the problem of the color line: the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea.