What we really are is a community of mind, knitted together by codes and symbols, intuitions, aspirations, histories, hopes - the invisible world of the human experience is far more real to us than the visible world, which is little more than a kind of stage or screen on which we move.
Interpretation
Our true identity is shaped by our shared thoughts and experiences rather than just our physical existence.
This quote by Terence McKenna emphasizes the importance of the collective human experience, suggesting that our connections to one another through thoughts, symbols, and shared aspirations create a deeper reality. The visible world, which we see and perceive with our senses, is merely a backdrop for the profound relationships and shared experiences that constitute our true essence as humans.
In practice
In a speech about social networks and human interaction, this quote emphasizes the value of our shared consciousness.
We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.
LSD burst over the dreary domain of the constipated bourgeoisie like the angelic herald of a new psychedelic millennium. We have never been the same since, nor will we ever be, for LSD demonstrated, even to skeptics, that the mansions of heaven and gardens of paradise lie within each and all of us.
A hallucination is a species of reality, as capable of teaching you as a videotape about Kilimanjaro or anything else that falls through your life.
Animals are something invented by plants to move seeds around. An extremely yang solution to a peculiar problem which they faced.
If the words 'life, liberty, and the pursuit of happiness' don't include the right to experiment with your own consciousness, then the Declaration of Independence isn't worth the hemp it was written on.
It is no coincidence that a rebirth of psychedelic use is occuring as we acquire the technological capability to leave the planet. The mushroom visions and the transformation of the human image precipitated by space exploration are spun together. Nothing less is happening than the emergence of a new human order. A telepathic, humane, universalist kind of human culture is emerging that will make everything that preceded it appear like the stone age.
The symbolic language of the crucifixion is the death of the old paradigm; resurrection is a leap into a whole new way of thinking.
in the presence of extraordinary actuality, consciousness takes the place of imagination.
may I be I is the only prayer--not may I be great or good or beautiful or wise or strong.
The God-image in man was not destroyed by the Fall but was only damaged and corrupted (“deformed”), and can be restored through God's grace. The scope of the integration is suggested by the descensus ad inferos, the descent of Christ's soul to hell, its work of redemption embracing even the dead. The psychological equivalent of this is the integration of the collective unconscious which forms an essential part of the individuation process.
Commerce has set the mark of selfishness, the signet of its all-enslaving power, upon a shining ore, and called it gold: before whose image bow the vulgar great, the vainly rich, the miserable proud, the mob of peasants, nobles, priests, and kings, and with blind feelings reverence the power that grinds them to the dust of misery.
Who gave you the ability to contemplate the beauty of the skies, the course of the sun, the round moon, the millions of stars, the harmony and rhythm that issue from the world as from a lyre, the return of the seasons, the alternation of the months, the demarcation of day and night, the fruits of the earth, the vastness of the air, the ceaseless motion of the waves, the sound of the wind?
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