We have control over our prayer life, our relationship with Jesus.
Francis ChanRead
We live in a relativistic culture, where people are more con- cerned with being liked than being truthful. In A Sweet and Bitter Providence, John Piper does an outstanding job of bibli- cally defending key truths that the church often ignores. He gives us an example of how to take a bold and educated stand on issues of race, purity, and God's sovereignty.
Interpretation
This quote highlights the tension between seeking approval and prioritizing truth in a relativistic culture.
Francis Chan emphasizes the challenge of maintaining truthfulness in a society that often values popularity over honesty. He notes John Piper's work, which encourages taking a courageous and informed stance on critical issues such as race, purity, and divine authority, suggesting that one should strive to uphold key biblical truths even when they are unpopular or difficult.
In practice
During a discussion on moral values, one might say, 'As Francis Chan notes, we live in a relativistic culture where truth can often be sidelined.'
We have control over our prayer life, our relationship with Jesus.
A disciple is a disciple maker.
Don't fall into the trap of studying the Bible without doing what it says.
Our God listens to us. Our God is a living God. He's not a block of wood you made up that's not going to answer you. My God listens to me. He answers me.
...I don't have to worry about not meeting His expectations. God will ensure my success in accordance with His plan, not mine.
People who are obsessed with Jesus aren't consumed with their personal safety and comfort above all else. Obsessed people care more about God's kingdom coming to this earth than their own lives being shielded from pain or distress.
My books are about killing God.
The universe is change; our life is what our thoughts make it.
Trout, incidentally, had written a book about a money tree. It had twenty-dollar bills for leaves. Its flowers were government bonds. Its fruit was diamonds. It attracted human beings who killed each other around the roots and made very good fertilizer.
The destiny of man is to unite, not to divide.
Why does tragedy exist? Because you are full of rage. Why are you full of rage? Because you are full of grief.
For optimists, human life never needs justification, no matter how much hurt piles up, because they can always tell themselves that things will get better. For pessimists, there is no amount of happiness—should such a thing as happiness even obtain for human beings except as a misconception—that can compensate us for life’s hurt.
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