Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
Interpretation
The quote highlights differing perspectives on religion based on social status and intelligence.
Seneca The Younger's quote illustrates the varying attitudes towards religion among different groups of people. The common populace may accept religious beliefs as truth, the intellectual elite might question their validity, and those in power may utilize religion for political or social control. This reflects the complexity of religion in relation to human society and the different functions it serves across various strata.
In practice
During a debate on the role of religion in government, this quote can be referenced to emphasize the manipulation of beliefs by those in power.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
Morality and values depend on the existence of conscious minds - and specifically on the fact that such minds can experience various forms of well-being and suffering in this universe.
They have done what they like. Their difficulty is to like what they have done.
One shouldn't ever be conscious of the author as lecturer. When social or moral points are too heavily stressed, I always get uncomfortable.
All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
Actually, there is no such thing as a homosexual person, any more than there is such a thing as a heterosexual person. The words are adjectives describing sexual acts, not people. The sexual acts are entirely normal; if they were not, no one would perform them.
Language is not a handmaiden to perception; it is perception; it gives shape to what would otherwise be inert and dead.
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