Religion can emerge in all forms of feeling: here wild anger, there the sweetest pain; here consuming hatred, there the childlike smile of serene humility.
Interpretation
Religion evokes a wide range of emotions, from anger to serenity.
This quote by Karl Wilhelm Friedrich Schlegel emphasizes the diverse emotional responses that religion can inspire in individuals. It suggests that religion is not a monolithic experience but rather a complex interplay of various feelings, such as anger, pain, hatred, and humility, each illuminating a different aspect of human experience and belief.
In practice
In a discussion about the complexities of faith, one might use this quote to illustrate how religion can evoke both negative and positive emotions.
Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.
A classical work doesn't ever have to be understood entirely. But those who are educated and who are still educating themselves must desire to learn more and more from it.
If you want to see mankind fully, look at a family. Within the family minds become organically one, and for this reason the family is total poetry.
He who does not become familiar with nature through love will never know her.
A priest is he who lives solely in the realm of the invisible, for whom all that is visible has only the truth of an allegory.
Versatility of education can be found in our best poetry, but the depth of mankind should be found in the philosopher.
I have not asked for life._x000D_ But I try to accept whatever_x000D_ life brings without surprise._x000D_ And I shall depart again without having_x000D_ questioned anyone about my strange_x000D_ stay here on earth.
The fallen angel becomes a malignant devil.
My voice is born repeatedly in the fields of uncertainty.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
Creative capitalism takes this interest in the fortunes of others and ties it to our interest in our own fortunes in ways that help advance both. This hybrid engine of self-interest and concern for others can serve a much wider circle of people than can be reached by self-interest or caring alone.
If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse. And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.
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