The evolution of man is the evolution of his consciousness, and 'consciousness' cannot evolve unconsciously. The evolution of man is the evolution of his will, and 'will' cannot evolve involuntarily.
G. I. GurdjieffRead
Religion is doing; a man does not merely think his religion or feel it, he 'lives' his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Interpretation
Religion is an active practice rather than just thoughts or feelings.
This quote emphasizes the idea that true religion is demonstrated through actions and a way of living, rather than through mere belief or emotional experience. It suggests that without active participation in and embodiment of religious principles, one's understanding of religion may be superficial, akin to philosophical speculation rather than lived experience.
In practice
In a speech about the importance of active faith, one might say, 'As G. I. Gurdjieff stated, Religion is doing; we must live our beliefs.'
The evolution of man is the evolution of his consciousness, and 'consciousness' cannot evolve unconsciously. The evolution of man is the evolution of his will, and 'will' cannot evolve involuntarily.
Conscious faith is freedom. Emotional faith is slavery. Mechanical faith is foolishness.
Remember you come here having already understood the necessity of struggling with yourself β only with yourself. Therefore thank everyone who gives you the opportunity.
It is the greatest mistake to think that man is always one and the same. A man is never the same for long. He is continually changing. He seldom remains the same even for half an hour.
Laughter relieves us of superfluous energy, which, if it remained unused, might become negative, that is, poison. Laughter is the antidote.
If a man could understand all the horror of the lives of ordinary people who are turning around in a circle of insignificant interests and insignificant aims, if he could understand what they are losing, he would understand that there can only be one thing that is serious for him - to escape from the general law, to be free. What can be serious for a man in prison who is condemned to death? Only one thing: How to save himself, how to escape: nothing else is serious.
It's taken years for me to understand that dying doesn't end the story; it transforms it. Edits, rewrites, the blur, aand epiphany of one-way dialogue. Most of us wander in and out of one another's lives until not death, but distance, does us part-- time and space and heart's weariness are the blander executioners or human connection.
I planted my self in the middle of a great many Glasses full of Dew, tied fast about me, upon which the Sun so violently darted his Rays, that the Heat, which attracted them, as it does the thickest Clouds, carried me up so high, that at length I found my self above the middle Region of the Air.
The State is concentric, but the individual is eccentric.
Paracelsus At times I almost dream I too have spent a life the sagesβ way, And tread once more familiar paths. Perchance I perished in an arrogant self-reliance Ages ago; and in that act a prayer For one more chance went up so earnest, so Instinct with better light let in by death, That life was blotted out β not so completely But scattered wrecks enough of it remain, Dim memories, as now, when once more seems The goal in sight again.
They say my verse is sad: no wonder; Its narrow measure spans Tears of eternity, and sorrow, Not mine. but man's.
They still have negligent auditing, they still have things going for a walk, and they have no idea where they're coming from, and they have no idea where they're going. And if that's the case, how can we, as the public, trust the NSA with all of our information, with all of our private records, the permanent record of our lives?
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