Religious factions will go on imposing their will on others unless the decent people connected to them recognize that religion has no place in public policy. They must learn to make their views known without trying to make their views the only alternatives.
Interpretation
Religious beliefs should not influence public policy, and individuals must express their opinions without imposing them on others.
Barry Goldwater argues that religious groups have historically tried to impose their beliefs on society, which can lead to conflict and oppression. He calls on 'decent people' within these factions to acknowledge that religion should not dictate public policy and to express their beliefs in a way that allows for diverse viewpoints rather than presenting them as the sole option. This highlights the importance of pluralism and respectful discourse in a democratic society.
In practice
During a community meeting about local governance, one could reference this quote to advocate for the separation of church and state.
I say further that for this great legislative body to ignore the Constitution and the fundamental concepts of our governmental system is to act in a manner which could ultimately destroy the freedom of all American citizens, including the freedoms of the very persons whose feelings and whose liberties are the major subject of this legislation.
The conservative movement, to which I subscribe, has as one of its basic tenets the belief that government should stay out of people’s private lives. Government governs best when it governs least – and stays out of the impossible task of legislating morality. But legislating someone’s version of morality is exactly what we do by perpetuating discrimination against gays.
None of us here in Washington knows all or even half of the answers ... If you love your country, don't depend on handouts from Washington for your information. If you cherish your freedom, don't leave it all up to big government.
A woman has a right to an abortion. That's a decision that's up to the pregnant woman, not up to the pope or some do-gooders or the Religious Right.
The great decisions of government cannot be dictated by the concerns of religious factions. We have succeeded for 205 years in keeping the affairs of state separate from the uncompromising idealism of religious groups and we mustn't stop now. To retreat from that separation would violate the principles of conservatism and the values upon which the framers built this democratic republic.
While I am a great believer in the free enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment.
The unspoken contract between ruler and subject is that in return for safety, prosperity, and prestige, the Russians entrust power and cede democratic freedoms to their leaders.
Our most dangerous tendency is to expect too much of government, and at the same time do for it too little. . . . We must strive for normalcy to reach stability.
Being political is an integral part of being Iranian. Our lives are defined by politics.
My great objection to this government is, that it does not leave us the means of defending our rights, or of waging war against tyrants.
The republican principle demands that the deliberate sense of the community should govern the conduct of those to whom they intrust the management of their affairs; but it does not require an unqualified complaisance to every sudden breeze of passion or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests.
It is impossible that the whisper of a faction should prevail against the voice of a nation.
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