Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change.
H. G. WellsRead
But I was too restless to watch long; I'm too Occidental for a long vigil. I could work at a problem for years, but to wait inactive for twenty-four hours - that's another matter.
Interpretation
The quote reflects a tension between the desire to solve problems and the inability to remain idle over long periods.
In this quote, H. G. Wells expresses a personal struggle between the need for action and the discomfort of waiting passively. He describes himself as 'too restless' to endure long moments of inactivity, suggesting that while he is dedicated to problem-solving, he finds long periods of inactivity mentally challenging. This sentiment highlights a common human dilemma: the balance between patience and the urge to take immediate action.
In practice
During a motivational speech about the importance of persistence in problem-solving.
Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change.
He spares no resource in telling of his dead inventions... Bare verbs he rarely tolerates. He splits infinitives and fills them up with adverbial stuffing. He presses the passing colloquialism into his service. His vast paragraphis sweat and struggle; the
It [a new world order] needs only that the governments of Britain, the United States, France, Germany, and Russia should get together in order to set up an effective control of currency, credit, production, and distribution – that is to say, an effective ‘dictatorship of prosperity,’ for the whole world. The other sixty odd States would have to join in or accommodate themselves to the over-ruling decisions of these major Powers.
Things that would have made fame of a less clever man seemed tricks in his hands. It is a mistake to do things too easily.
The greatest task of democracy, its ritual and feast - is choice.
I came out for exercise, gentle exercise, and to notice the scenery and to botanise. And no sooner do I get on that accursed machine than off I go hammer and tongs; I never look to right or left, never notice a flower, never see a view - get hot, juicy, red - like a grilled chop. Get me on that machine and I have to go. I go scorching along the road, and cursing aloud at myself for doing it.
Humble because of knowledge; mighty by sacrifice.
The subconscious mind has no sense of humor and people often joke themselves into unhappy experiences.
In Japan we have the phrase, "Shoshin," which means "beginner's mind." Our "original mind" includes everything within itself. It is always rich and sufficient within itself. This does not mean a closed mind, but actually an empty mind and a ready mind. If your mind is empty, it is always ready for anything. It is open to everything. In the beginner's mind there are many possibilities; in the expert's mind there are few.
As a flower that is lovely and beautiful, but is scentless, even so fruitless is the well-spoken word of one who practices it not.
A human being is only interesting if he's in contact with himself. I learned you have to trust yourself, be what you are, and do what you ought to do the way you should do it. You have got to discover you, what you do, and trust it.
A good character is something you must make for yourself. It cannot be inherited from parents. It cannot be created by having extraordinary advantages. It isn't a gift of birth, wealth, talent or station. It is the result of your own endeavor. It is the reward that comes from living good principles and manifesting a virtuous and honorable life.
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