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A rich, vibrant, consoling, hard-won prayer life is the one good that makes it possible to receive all other kinds of goods rightly and beneficially. [Paul] does not see prayer as merely a way to get things from God but as a way to get more of God himself.
Timothy Keller
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Interpretation

What this quote means

Prayer is a vital practice that enriches our spiritual lives and our relationship with God.

This quote by Timothy Keller emphasizes that a robust and meaningful prayer life is essential for receiving other blessings in life. Rather than viewing prayer simply as a means to request favors from God, Keller suggests that prayer is fundamentally about deepening one's relationship with the divine and experiencing a greater sense of God's presence in one's life.

Themes

PrayerSpiritualityRelationshipGodFaith

In practice

Example use cases

During a speech about the importance of faith in difficult times, this quote can highlight the role of prayer.

More from Timothy Keller

Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
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Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
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All human problems are ultimately symptoms, and our separation from God is the cause.
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While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
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To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
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God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
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