As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Some rise by sin, and some by virtue fall.
Interpretation
What this quote means
The quote suggests that people's success can come from immoral actions, while good deeds may lead to their downfall.
In this quote, Shakespeare reflects on the complexities of human morality and the consequences of one's actions. It implies that individuals may achieve success through unethical means (rising by sin), while those who act virtuously may experience failure or misfortune, challenging the traditional notion that moral goodness always leads to positive outcomes. This observation prompts a deeper consideration of justice, fate, and the paradoxes of life.
Themes
In practice
Example use cases
In a discussion about ethical dilemmas in business, this quote can illustrate how unethical practices can lead to success.
More from William Shakespeare
All quotes βLove bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Similar quotes
See, even despite pious statements to the contrary, much of the industrialized world has not yet come to terms with the recognition of the fallacy of what I call the strong man syndrome.
Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
What do we know but that we face one another in this place?
A free and truly independent press - fiercely independent when necessary - is the red beating heart of freedom and democracy.
When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.