I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism.
Whittaker ChambersRead
On that road of the informer, it is always night. I cannot ever inform against anyone without feeling something die within me. I inform without pleasure, because it is necessary.
Interpretation
The quote reflects the moral and emotional burden of informing on others, highlighting the internal conflict it creates.
Whittaker Chambers expresses the profound sadness and moral conflict associated with being an informer, suggesting that the act of betraying others leads to a loss of one's own integrity and spirit. He portrays informing as a necessary yet painful duty, one that strips a person of joy and leaves a lasting emotional scar.
In practice
During a discussion on ethics, one might quote this to illustrate the emotional cost of betrayal.
I know that I am leaving the winning side for the losing side, but it is better to die on the losing side than to live under Communism.
Men who sincerely abhorred the word Communism in the pursuit of common ends found that they were unable to distinguish Communists from themselves…. For men who could not see that what they firmly believed was liberalism added up to socialism could scarcely be expected to see what added up to Communism. Any charge of Communism enraged them precisely because they could not grasp the differences between themselves and those against whom it was made.
At issue was the question whether this man's faith could prevail against a man whose equal faith it was that this society is sick beyond saving, and that mercy itself pleads for its swift extinction and replacement by another.
Life is not worth living for which a man is not prepared to die at any moment.
Experience had taught me that innocence seldom utters outraged shrikes. Guilt does. Innocence is a mighty shield, and the man or woman covered by it, is much more likely to answer calmly: 'My life is blameless. Look into it, if you like, for you will find nothing.' That is the tone of innocence.
The rub is that the pursuit of happiness, as an end in itself, tends automatically, and widely, to be replaced by the pursuit of pleasure with a consequent general softening of the fibers of will, intelligence, spirit.
We must not seek the child Jesus in the pretty figures of our Christmas cribs. We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
Women must be freed from the idea that they always have to stay young and that they must disfigure themselves at a certain age.
A man develops a subtle power as a result of the strict observance of celibacy for twelve years. Then he can understand and grasp very subtle things which otherwise elude his intellect. Through that understanding the aspirant can have direct vision of God. That pure understanding alone enables him to realize Truth.
The consciousness of self is the greatest hindrance to the proper execution of all physical action.
No weapon has ever settled a moral problem. It can impose a solution but it cannot guarantee it to be a just one. You can wipe out your opponents. But if you do it unjustly you become eligible for being wiped out yourself.
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