This then, I thought, as I looked round about me, is the representation of history. It requires a falsification of perspective. We, the survivors, see everything from above, see everything at once, and still we do not know how it was.
Interpretation
The quote reflects on how survivors perceive history, suggesting that even with a broad view, true understanding eludes them.
W. G. Sebald's quote contemplates the nature of historical perspective, emphasizing that those who survive to tell the tale possess a panoramic view of events yet struggle to grasp the intricacies of past experiences. It highlights the paradox of survival, where acquiring knowledge and context from a detached position does not necessarily equate to genuine understanding of the events themselves, possibly due to the emotional and subjective weight of personal experience.
In practice
You could use this quote in a discussion about the interpretation of historical events in a classroom setting.
How happily, said Austerlitz, have I sat over a book in the deepening twilight until I could no longer make out the words and my mind began to wander, and how secure have I felt seated at the desk in my house in the dark night, just watching the tip of my pencil in the lamplight following its shadow, as if of its own accord and with perfect fidelity, while that shadow moved regularly from left to right, line by line, over the ruled paper.
When I was a boy, I'd hide under the kitchen table and wind string around the chairs. I have a sense now that I am pulling on those threads. The more I pull, the more it comes unraveled.
If you're based in two places, on a bad day you see only the disadvantages everywhere. On a bad day, returning to Germany brings back all kinds of spectres from the past.
The seasons and the years came and went...and always...one was, as the crow flies, about 2,000 km away - but from where? - and day by day hour by hour, with every beat of the pulse, one lost more and more of one's qualities, became less comprehensible to oneself, increasingly abstract.
You could grow up in Germany in the postwar years without ever meeting a Jewish person. There were small communities in Frankfurt or Berlin, but in a provincial town in south Germany, Jewish people didn't exist.
No matter whether one is flying over Newfoundland or the sea of lights that stretches from Boston to Philadelphia after nightfall, over the Arabian deserts which gleam like mother-of-pearl, over the Ruhr or the city of Frankfurt, it is as though there were no people, only the things they have made and in which they are hiding.
The assumption that spending more of the taxpayer's money will make things better has survived all kinds of evidence that it has made things worse. The black family- which survived slavery, discrimination, poverty, wars and depressions- began to come apart as the federal government moved in with its well-financed programs to “help.”
You'll live forever in our hearts, big man. That particularly galled me, because it implied the immortality of those left behind: You will live forever in my memory, because I will live forever! I AM YOUR GOD NOW, DEAD BOY! I OWN YOU!
Some people hate funerals. I find them comforting. They hit the pause button on life and remind us that it has an end. Every eulogy reminds me to deepen my dash, that place on the tombstone between our birth and our death.
Richness in the world is a result of other people's poverty. We should begin to shorten the abyss between haves and have-nots.
Prostitutes are in no danger of finding their present life so satisfactory that they cannot turn to God: the proud, the avaricious, the self-righteous, are in that danger.
Nuclear weapons and TV have simply intensified the consequences of our tendencies, upped the stakes.
Subscribe for the occasional hand-picked quote. No noise.