Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Frans De WaalRead
As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed.
Interpretation
Empathy is a foundational human trait that evolves rather than replaces simpler forms of understanding.
Frans De Waal suggests that empathy is an inherent quality of human beings, much like the layers of a Russian doll, where each layer builds upon the core of simpler empathetic responses. He emphasizes that rather than being a learned behavior influenced by culture, empathy exists naturally within us, demonstrating that our capacity for understanding others is deeply rooted in our evolutionary history.
In practice
In a discussion about emotional intelligence during a leadership seminar.
Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Experiments with animals have long been handicapped by our anthropocentric attitude: We often test them in ways that work fine with humans but not so well with other species.
Being both more systematically brutal than chimps and more empathetic than _x000D_ bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
Human morality is unthinkable without empathy.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
The enduring lesson is war is a disaster. Whoever wins, tremendous loss of life, property - a set back for civilisation.
I was raised a Christian and was a stone-faced acid head.
It was sad music. But it waved its sadness like a battle flag. It said the universe had done all it could, but you were still alive.
Public money ought to be touched with the most scrupulous conscientiousness of honor. It is not the produce of riches only, but of the hard earnings of labor and poverty. It is drawn even from the bitterness of want and misery. Not a beggar passes, or perishes in the streets, whose mite is not in that mass.
It usually takes a hundred years to make a law, and then, after it has done its work; it usually takes a hundred years to get rid of it.
The appreciation of pleasure can be the anchor of humanity.
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