The secret of this kind of climbing, is like Zen. Don't think. Just dance along. It's the easiest thing in the world, actually easier than walking on flat ground which is monotonous. The cute little problems present themselves at each step and yet you don't hesitate and you find yourself on some other boulder you picked out for no special reason at all, just like zen.~ Japhy
Interpretation
This quote suggests that embracing spontaneity and being present can lead to joy and ease, much like Zen philosophy.
In this quote, Jack Kerouac draws a parallel between climbing and the principles of Zen practice, emphasizing the importance of letting go of conscious thinking and simply engaging with the process. He suggests that this approach not only makes climbing enjoyable, but also implies that life, when navigated with a light-hearted attitude, can be less burdensome and more rewarding than the conventional paths we often take.
In practice
During a meditation retreat, I shared this quote to illustrate how to approach mindfulness.
Dharma Bums refusing to subscribe to the general demand that they consume production and therefore have to work for the privilege of consuming, all that cramp they didn't really want anyway such as refrigerators, TV sets, cars, at least new fancy cars, certain hair oils and deodorants and general junk you finally always see a week later in the garbage anyway, all of them imprisoned in a system of work, produce, consume, work, produce, consume.
I was amazed by the fact that I was not the only writer living, not the only young man "with a locomotive in his chest, and that's a fact," not the only youth with a million hungers and not one of them appeasable, not the only one who is lonely among multitudes, and does not know why.
My aunt once said that the world would never find peace until men fell at their women's feet and asked for forgiveness.
The bus roared through Indiana cornfields that night; the moon illuminated the ghostly gathered husks; it was almost Halloween. I made the acquaintance of a girl and we necked all the way to Indianapolis. She was nearsighted. When we got off to eat I had to lead her by the hand to the lunch counter. She bought my meals; my sandwiches were all gone. In exchange I told her long stories.
Holding up my purring cat to the moon. I sighed.
It seemed like a matter of minutes when we began rolling in the foothills before Oakland and suddenly reached a height and saw stretched out ahead of us the fabulous white city of San Francisco on her eleven mystic hills with the blue Pacific and its advancing wall of potato-patch fog beyond, and smoke and goldenness in the late afternoon of time.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities.
That your enemies have been created is God's doing; that they hate you and wish to ruin you is their own doing. What should you say about them in your mind? "Lord be merciful to them, forgive them their sins, put the fear of God in them, change them!" You are loving in them not what they are, but what you would have them to become.
...that in our state one man was to do one job, and the job he was naturally most suited for .. And further, we have often heard and often said that justice consists of minding your own business and not interfering with other people.
You go to a Japanese restaurant and have a wonderful dish, and the thing to do is take a picture with your phone, put it on Facebook, and see how many likes you get. If you don't share your experiences, they don't become part of the data processing system, and they have no meaning.
That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.
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