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It is seldom we have the heart to throw ourselves, if I may so speak, on the Divine Arm; we dare not trust ourselves on the waters, though Christ bids us. We have not St. Peter's love to ask leave to come to him upon the sea. When we once are filled with that heavenly charity, we can do all things, because we attempt all things - for to attempt is to do.
John Henry Newman
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Interpretation

What this quote means

This quote reflects the struggle of trusting in divine guidance and the power of love to take bold actions.

John Henry Newman emphasizes the difficulty many face in fully trusting in divine support, particularly in moments of uncertainty. He draws a parallel to St. Peter's faith, suggesting that when one is filled with true love and charity, they gain the courage to attempt and accomplish great things, highlighting the importance of trust and action in faith.

Themes

TrustFaithActionCharityLove

In practice

Example use cases

This quote would be great for a motivational speech about overcoming fear and taking risks in faith.

More from John Henry Newman

It is as absurd to argue men, as to torture them, into believing.
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A cloud of incense was rising on high; the people suddenly all bowed low; what could it mean? The truth flashed on him, fearfully yet sweetly; it was the Blessed Sacrament - it was the Lord Incarnate who was on the altar, who had come to visit and bless his people. It was the Great Presence, which makes a Catholic Church different from every other place in the world; which makes it, as no other place can be - holy.
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Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.
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A science is not mere knowledge, it is knowledge which has undergone a process of intellectual digestion. It is the grasp of many things brought together in one, and hence is its power; for, properly speaking, it is Science that is power, not Knowledge.
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Evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.
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How many writers are there... who, breaking up their subject into details, destroy its life, and defraud us of the whole by their anxiety about the parts.
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