We are all sensible that the king and Tisaphernes have caused as many of us as they could to be apprehended, and it is plain they design, by the same treacherous means, if they can, to destroy the rest.
Interpretation
The quote highlights the treachery and danger posed by those in power, suggesting that their intentions are often harmful and deceitful.
Xenophon's quote reflects on the treachery of those in positions of authority, like kings and powerful leaders, who may conspire to eliminate opposition and maintain control. It serves as a reminder of the fragility of freedom and the potential for betrayal in political contexts, where the intentions of leaders can lead to the undoing of those they lead.
In practice
In a discussion about political ethics, this quote can illustrate the dangers of unchecked power.
Those men who, in war, seek to preserve their lives at any rate commonly die with shame and ignominy, while those who look upon death as common to all, and unavoidable, and are only solicitous to die with honour, oftener arrive at old age and, while they live, live happier.
You see that even the enemy did not dare to declare war against us till they had seized our generals, for they were sensible that, while we had commanders and yielded obedience to them, we were able to conquer them; but, having seized our commanders, they concluded that we should, from a want of command and discipline, be destroyed.
You know that neither numbers nor strength give the victory, but that side which, with the assistance of the gods, attacks with the greatest resolution is generally irresistible.
There is small risk a general will be regarded with contempt by those he leads, if, whatever he may have to preach, he shows himself best able to perform.
Let a man sow a field or plant a farm never so well, yet he cannot foretell who will gather in the fruits; another may build him a house of fairest proportion, yet he knows not who will inhabit it.
For what the horse does under compulsion, as Simon also observes, is done without understanding; and there is no beauty in it either, any more than if one should whip and spur a dancer.
We must have done something very wicked before we were born, or else we must be going to be very happy indeed when we are dead, for God to let this life have all the tortures of expiation and all the sorrows of an ordeal.
I try to find the core values that are so fundamental that they transcend ethnic identity. That doesn't mean I run from it. I embrace African-American culture and I love it and embrace it, but it is a part of a human identity. So I'm always trying to make a larger human statement.
The old grooves must be erased in your brain, without forming new ones. You must realize yourself as the immovable, behind and beyond the movable, the silent witness of all that happens.
This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.
Aging is no accident. It is necessary to the human _x000D_ condition, intended by the soul. We become more characteristic of who we are simply by lasting into later years; the older we become, the more our true natures emerge. Thus the final years have a very important purpose: the fulfillment and confirmation of one’s character.
Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.
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