A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Neil GaimanRead
He had had a severe shock some weeks earlier, when, having narrowly failed to capture a large grey-brown hare for his dinner, it had stopped at the edge of the forest, looked at him with disdain, and said, 'Well, I hope you're proud of yourself, that's all,' and had scampered off into the long grass
Interpretation
The quote reflects on the unexpected nature of life and the lessons learned from failure.
In this whimsical passage by Neil Gaiman, a character experiences the humbling realization that not all pursuits lead to success, especially in the natural world. The hare's disdainful remark serves as a reminder that our efforts may be regarded with indifference or humor by others, reinforcing the idea that sometimes what we value is not mutual, and that life continues on its own terms despite our ambitions.
In practice
This quote can be used in a discussion about the importance of resilience after setbacks.
A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Jesus. Low-Key Lyesmith," said Shadow. and then he heard what he was saying and he understood. "Loki," he said. "Loki Lie-smith." "You're slow," said Loki, "but you get there in the end." And his lips twisted into a scarred smile and the embers danced in the shadows of his eyes.
As a teenager I wrote to R.A. Lafferty. And he responded, too, with letters that were like R.A. Lafferty short stories, filled with elliptical answers to straight questions and simple answers to complicated ones.
The important thing to understand about American history, wrote Mr. Ibis, in his leather-bound journal, is that it is fictional, a charcoal-sketched simplicity for the children, or the easily bored.
Nothing’s changed. You’ll go home. You’ll be bored. You’ll be ignored. No one will listen to you, really listen to you. You’re too clever and too quiet for them to understand. They don’t even get your name right.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend...I can pretend that things last. I can pretend that lives last longer than moments. Gods come, and gods go. Mortals flicker and flash and fade. Worlds don't last; and stars and galaxies are transient, fleeting things that twinkle like fireflies and vanish into cold and dust. But I can pretend.
We're poor little lambs who've lost our way, Baa! Baa! Baa! We're little black sheep who've gone astray, Baa-aa-aa! Gentlemen-rankers out on the spree, Damned from here to Eternity, God ha' mercy on such as we, Baa! Yah! Bah!
Of what use is a philosopher who doesn't hurt anybody's feelings?
Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance-- not just verbal, not just on the surface; if it goes deep to the roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes but out of every cell of your body, then repentance can become a transfiguration.
The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind.
To be free . . . to walk the good American earth as equal citizens, to live without fear, to enjoy the fruits of our toil, to give our children every opportunity in life--that dream which we have held so long in our hearts is today the destiny that we hold in our hands.
Humans are just a very, very small part of the panoply of life, and it is arguable that in a certain sense, humans have emancipated themselves from Darwinian selection.
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