My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
RumiRead
What shall I say, O Muslims, I know not myself, I am neither a Christian, nor a Jew, nor a Zoroastrian, nor a Muslim.
Interpretation
The quote expresses a sense of existential uncertainty and a search for identity beyond religious labels.
In this quote, Rumi articulates a profound reflection on the nature of self and identity, suggesting that human beings often define themselves by the religions they follow. He asserts that he transcends these conventional identities, emphasizing the universal search for truth and belonging that stretches beyond specific religious affiliations.
In practice
In a discussion about the importance of looking beyond religious differences in humanity.
My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
The Law of Wonder rules my life at last, _x000D_ ...I burn each second of my life to Love _x000D_ Each second of my life burns out in Love _x000D_ In each leaping second Love lives afresh.
Lovers have heartaches _x000D_ That can't be cured by drugs _x000D_ Or sleep, _x000D_ Or games, _x000D_ But only by seeing their beloved.
Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring.
Whatever you keep hidden in your heart, God _x000D_ manifests in you outwardly. Whatever the root of _x000D_ the tree feeds on in secret, affects the bough and _x000D_ the leaf.
Come on sweetheart let's adore one another before there is no more of you and me
Vivisection is a social evil because if it advances human knowledge, it does so at the expense of human character.
Historians are like deaf people who go on answering questions that no one has asked them.
Uncleanness is so much the attribute of officials that one could almost regard them as enormous parasites...In the same way the fathers in Kafka's strange families batten on their sons, lying on top of them like giant parasites. They not only prey upon their strength, but gnaw away at the sons' right to exist. The fathers punish, but they are at the same time the accusers. The sin of which they accuse their sons seems to be a kind of original sin.
War is sweet for those who haven't experienced it.
Stories cannot demolish frontiers, but they can punch holes in our mental walls, and through those holes we can get a glimpse of the other and sometimes even like what we see.
I would say that the thrust of my life has been initially about getting free, and then realizing that my freedom is not independent of everybody else. Then I am arriving at that circle where one works on oneself as a gift to other people so that one doesn't create more suffering. I help people as a work on myself and I work on myself to help people.
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