For it is not the shape, but their use, that makes them angels.
Interpretation
The value of things lies in how we use them rather than their form.
Thomas Hobbes suggests that the essence of objects, ideas, or even people is determined not by their physical appearance but by their functionality and the purpose they serve. This perspective encourages us to look beyond superficial qualities and appreciate the deeper value and impact of our choices and actions.
In practice
In a discussion about the importance of diversity, this quote can remind us to appreciate individuals for their contributions rather than their appearances.
Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
Force and fraud are in war the two cardinal virtues.
For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.
Scientia potentia est, sed parva; quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
The end of knowledge is power ... the scope of all speculation is the performing of some action or thing to be done.
They that approve a private opinion, call it opinion; but they that dislike it, heresy; and yet heresy signifies no more than private opinion.
Auschwitz begins wherever someone looks at a slaughterhouse and thinks: theyβre only animals.
The tears into his eyes were brought, And thanks and praises seemed to run So fast out of his heart, I thought They never would have done. -I've heard of hearts unkind, kind deeds With coldness still returning; Alas! the gratitude of men Hath oftener left me mourning.
A beautiful vacuum filled with wealthy monogamists, all powerful and members of the best families all drinking themselves to death.
Each one of them is Jesus in disguise.
The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.
The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away.
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