My point was that the war was intrinsically wrong, and as a result of our participation we haven't improved Australia's security but created a greater danger at home and abroad.
Bob HawkeRead
While society cannot provide employment for its members, the production/work/income nexus has to be abandoned as a justification for our present parsimony to the unemployed. An assumption cannot be used to justify making second-class citizens of those who are unfortunate enough to constitute living proof of the inaccuracy of that assumption.
Interpretation
Employment should not determine a person's value; society must uphold the dignity of all individuals, especially the unemployed.
In this quote, Bob Hawke emphasizes that the inability of society to provide jobs does not justify the stigma attached to unemployment. He argues against the flawed assumption that work is the sole measure of a person's worth, advocating for the fair treatment of those who cannot find employment and highlighting the need to reassess societal values regarding labor and human dignity.
In practice
In a speech about social justice, this quote could illustrate the need for a compassionate approach to unemployment.
My point was that the war was intrinsically wrong, and as a result of our participation we haven't improved Australia's security but created a greater danger at home and abroad.
Australia can no longer afford to go down the path of confrontation and fragmentation which has embittered and disfigured so many aspects of the national life.
I just loved him and he loved me... He was a most humble man, the most decent man I've ever met in my life and he always looked for the best in people to find positives and he said something to me that always remained with me. He said if you believe in the fatherhood of God you must necessarily believe in the brotherhood of man, it follows necessarily and even though I left the church and was not religious, that truth remained with me.
None of us can be sure of how long we will live. Because this is so, I think you should try not to think too much about dying but think about all the nice things that make life so precious to us all.
The essence of power is the knowledge that what you do is going to have an effect not just an immediate but perhaps a lifelong effect on the happiness and wellbeing of millions of people and so I think the essence of power is to be conscious of what it can mean for others.
We are building together a nation in which there are no second-class Australians.
Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, 'To-morrow, success or failure won't matter much; and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.'
As far as I'm concerned, I prefer silent vice to ostentatious virtue.
If anything had or could have a value equal to gold and silver, it would require no tender law; and if it had not that value it ought not to have such a law; and, therefore, all tender laws are tyrannical and unjust and calculated to support fraud and oppression.
To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk about dynamism sounds foolish.
There have been in this century only one great man and one great thing: Napoleon and liberty. For want of the great man, let us have the great thing.
Must not all things at the last be swallowed up in death?
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