If we desire a society of peace, then we cannot achieve such a society through violence. If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
Interpretation
True societal change requires non-violent methods and inclusivity in our actions.
This quote by Bayard Rustin emphasizes the importance of adopting peaceful and fair practices in the pursuit of societal goals. It suggests that in order to create a society characterized by peace, equality, and democracy, the means employed to achieve these ideals must align with the desired outcomes, highlighting the necessity of non-discrimination and non-violence in the process of societal transformation.
In practice
In a speech about community building, one might say this quote to emphasize the importance of peaceful actions.
Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying.
If we desire a society without discrimination, then we must not discriminate against anyone in the process of building this society. If we desire a society that is democratic, then democracy must become a means as well as an end.
My activism did not spring from being black...The racial injustice that was present in this country during my youth was a challenge to my belief in the oneness of the human family.
I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
The proof that one truly believes is in action.
...Americans...automatically equate dissension with disloyalty. They view any criticism of our existing social, economic, and political forms, as sedition and subversion. ...(" The growing reluctance of Americans to criticize, and their increasing tendency to condemn those who, in ever dwindling numbers, will still voice dissent") is disturbing, deplorable, and truly dangerous.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
The point of public relations slogans like "Support Our Troops" is that they don't mean anything ... that's the whole point of good propaganda. You want to create a slogan that nobody is going to be against and I suppose everybody will be for, because nobody knows what it means, because it doesn't mean anything. But its crucial value is that it diverts your attention from a question that does mean something, do you support our policy? And that's the one you're not allowed to talk about.
And he began to see the truth, that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.
Corporations aren't people. They have no brains, no consciences, no capacity for intent or guilt.
All the decisive blows are struck left-handed.
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