As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Soft pity enters an iron gate.
Interpretation
The quote suggests that gentleness or compassion can penetrate even the strongest barriers.
In this quote, Shakespeare implies that soft emotions, such as pity, have the power to transcend formidable obstacles symbolized by the 'iron gate.' This reflects the idea that emotional strength, compassion, and understanding can overcome hard-heartedness or rigidity, fostering connection and healing even in the most challenging circumstances.
In practice
In a speech about the importance of empathy in leadership.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
How can you own numbers? Numbers belong to the world.
Human rights pale beside the rights of machines. In more and more cities, especially in the great metropolises of the South, people have been banned. Automobiles usurp human space, poison the air, and frequently murder the interlopers who invade their conquered territory -and no one lifts a finger to stop them. Is there a difference between violence that kills by car and that which kills by knife or bullet?" (p.231)
The best actors just stay in the moment,and whatever happens in the scene is a genuine surprise. You really do not know what's going to happen next. But living that out in life is very dangerous because it throws you into a place where you don't know if you're going to survive.
There is nothing more difficult to outgrow than anxieties that have become useful to us, whether as explanations for a life that never quite finds its true force or direction, or as fuel for ambition, or as a kind of reflexive secular religion that, paradoxically, unites us with others in a shared sense of complete isolation: you feel at home in the world only by never feeling at home in the world.
As for what is not true, you will always find abundance in the newspapers.
After all, if freedom of speech means anything, it means a willingness to stand and let people say things with which we disagree, and which do weary us considerably.
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