As soon as you hear a proposition, the creative brain in humans assumes for the moment that it's true, and starts trying to find evidence. It's what computer scientists in the old days used to call 'Fifo:' first in, first out. The first piece of information that gets in has a privileged position, even if it's misinformation.
We get stressed out now by having somebody yell at us in the office or by making a mistake or by losing a bunch of money. These aren't problems that our hunter-gatherer ancestors had. They'd get stressed if a lion came to them or a boulder was rolling towards their living quarters. That kind of stress provoked the fight or flight response.
Interpretation
What this quote means
Modern stressors are trivial compared to the survival threats faced by our ancestors.
In this quote, Daniel Levitin contrasts contemporary stressors, such as work-related issues or financial losses, with the life-or-death challenges faced by our hunter-gatherer ancestors. He highlights that the nature of stress has evolved; today’s stress is often psychological rather than physical, as our ancestors experienced stress primarily from immediate threats like predators or environmental dangers, which invoked a biological fight or flight response necessary for survival.
Themes
In practice
Example use cases
In a workshop about workplace wellness, the quote can illustrate how modern stress differs from historical stress.
More from Daniel Levitin
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Information overload refers to the notion that we're trying to take in more than the brain can handle.
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There are a lot of books about how to get organized and a lot of books about how to be better and more productive at business, but I don't know of one that grounds any of these in the science.
There's an ancient connection between movement and music. Most languages don't make a distinction between the words 'music' and 'dance.' And we can see that in the brain. When people are lying perfectly still but listening to music, the neurons in the motor cortex are firing.
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You are a little soul carrying around a corpse.
However great his outward conformity, the immigrant is not Americanized unless his interests and affections have become deeply rooted here. And we properly demand of the immigrant even more than this. He must be brought into complete harmony with our ideals and aspirations and cooperate with us for their attainment.
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A life that is, like any other, unlike any other.