I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Jane AustenRead
There is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions.
Interpretation
Young minds are charming in their biases, and it's regrettable when they adopt more common views.
In this quote, Jane Austen reflects on the innocence and charm of youthful perspectives, which are often shaped by personal biases and unique experiences. She expresses a sense of melancholy at the idea of these biases being replaced by more conventional beliefs, suggesting that there is beauty in the unfiltered outlook of youth, even if it is limited in scope.
In practice
This quote can be used in a discussion about the value of individual perspectives in education.
I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Nobody could catch cold by the sea; nobody wanted appetite by the sea; nobody wanted spirits; nobody wanted strength. Sea air was healing, softening, relaxing - fortifying and bracing - seemingly just as was wanted - sometimes one, sometimes the other. If the sea breeze failed, the seabath was the certain corrective; and where bathing disagreed, the sea air alone was evidently designed by nature for the cure.
He certainly is very agreeable, and I give you leave to like him. You have liked many a stupider person.
A person who is knowingly bent on bad behavior, gets upset when better behavior is expected of them.
You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever.
She hoped to be wise and reasonable in time; but alas! Alas! She must confess to herself that she was not wise yet.
To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
When it comes to God's existence, I'm not an atheist and I'm not agnostic. I'm an acrostic. The whole thing puzzles me.
I cannot help thinking that the menace of Hell makes as many devils as the severe penal codes of inhuman humanity make villains.
Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.
A good newspaper, I suppose, is a nation talking to itself.
I do think the patriotic thing to do is to critique my country. How else do you make a country better but by pointing out its flaws?
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