Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
If something is not beautiful, it is probably not true.
Interpretation
Beauty and truth are intertwined; if something lacks beauty, it may also lack authenticity.
In this quote, John Keats suggests that there is a deep connection between beauty and truth. He implies that if something does not possess beauty, it likely does not reflect genuine or truthful qualities. This reflects an aesthetic philosophy where the perception of beauty is seen as a marker of authenticity and deeper understanding.
In practice
This quote could be used in a discussion about art and its value in reflecting truth.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it β make it rich as a draught of poppies to intoxicate me βwrite the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
Christmas to a child is the first terrible proof that to travel hopefully is better than to arrive.
The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?... With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
For I do not exist: there exist but the thousands of mirrors that reflect me. With every acquaintance I make, the population of phantoms resembling me increases. Somewhere they live, somewhere they multiply. I alone do not exist.
I'm trying to have a moment o' existential dreed here, right? Crivens, it's a puir lookout if a man canna feel the chilly winds o' fate lashing aroound his netheres wi'out folks telling him he's deid, eh?
If the greatest god is the stillness all the motions add up to, then we must ineluctably be included.
I have always thought that all men should be free; but if any should be slaves, it should be first those who desire for themselves, and secondly those who desire it for others. Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.
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