Sometime I’ll lay down my wrath, As I lay my body down Between the ache of breath and breath, Golden slumber in the bone.
Interpretation
The quote expresses a desire for peace and relief from emotional pain, highlighting the interplay between life and death.
In this quote, Allen Ginsberg reflects on the complexity of human emotions and the longing for tranquility amidst turmoil. The imagery of laying down wrath and finding solace in slumber illustrates a deep yearning for respite from anguish, suggesting that both mortality and the search for inner peace are intrinsic to the human experience.
In practice
During a meditation retreat, one might share this quote to emphasize the importance of letting go of anger.
I saw the best minds of my generation destroyed by madness, starving hysterical naked, dragging themselves through the negro streets at dawn looking for an angry fix angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of the night.
Marijuana is a useful catalyst for specific optical and aural aesthetic perceptions. I apprehended the structure of certain pieces of jazz and classical music in a new manner under the influence of marijuana, and these apprehensions have remained valid in years of normal consciousness.
Many seek and never see, anyone can tell them why. O they weep and O they cry and never take until they try unless they try it in their sleep and never some until they die. I ask many, they ask me. This is a great mystery.
What if someone gave a war and Nobody came?
Fortunately art is a community effort - a small but select community living in a spiritualized world endeavoring to interpret the wars and the solitudes of the flesh.
Poetry is not an expression of the party line. It's that time of night, lying in bed, thinking what you really think, making the private world public, that's what the poet does.
We impoverish God in our minds when we say there must be answers to our prayers on the material plane; the biggest answers to our prayers are in the realm of the unseen.
I see the origin of the irresistible attraction of metaphor and analogy, the explanation of our strange and permanent need to find similarities in things. I can scarcely refrain from suspecting some ancient, diffused magnetism; a call from the center of things; a dim, almost lost memory, or perhaps a presentiment, pointless in so puny a being, of a universal syntax.
On this thin, scarcely real and yet so perceptible sensation the whole world hung as on a faintly trembling axis, and this in turn rested on the two people in the room.
Actually, I have no regard for money. Aside from its purchasing power, it's completely useless as far as I'm concerned.
I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.
Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing.
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