We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.
Interpretation
The quote criticizes those who attempt to distort historical facts for religious purposes, highlighting their arrogance and ignorance.
Christopher Hitchens' quote emphasizes the absurdity and contemptible nature of religious reactionaries who attempt to rewrite history to suit their beliefs. It underscores the importance of historical figures like Thomas Jefferson and warns against the dangers of allowing ignorance and vanity to overshadow established truths, suggesting that such attempts will be met with ridicule and resistance from those who recognize the importance of accurate historical representation.
In practice
During a debate on education curriculum, one could use this quote to argue against the revision of historical facts.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
Power is a disease one has no desire to be cured of.
There is no such thing as an attention span. There is only the quality of what you are viewing. This whole idea of an attention span is, I think, a misnomer. People have an infinite attention span if you are entertaining them.
I am the Prince of Wales; and think not, Percy, To share with me in glory any more: Two stars keep not their motion in one sphere.
Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.
Among the liberties of citizens that are guaranteed are ... the right to believe what one chooses, the right to differ from his neighbor, the right to pick and choose the political philosophy he likes best, the right to associate with whomever he chooses, the right to join groups he prefers.
When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured that greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked. I fear the disease is incurable.
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