We have said that the State must not absorb the individual or the family; both should be allowed free and untrammelled action so far as is consistent with the common good and the interest of others. Rulers should, nevertheless, anxiously safeguard the community and all its members; the community, because the conservation thereof is so emphatically the business of the supreme power, that the safety of the commonwealth is not only the first law, but it is a government's whole reason of existence.
Interpretation
The quote emphasizes the importance of balancing individual and family freedom with the welfare of the community.
Pope Leo XIII highlights the necessity of preserving individual and family rights while ensuring that the state plays a protective role in maintaining the welfare of the community. He argues that a government's primary obligation is to ensure the safety and well-being of the commonwealth, suggesting that a successful state must find harmony between personal liberties and collective responsibility.
In practice
This quote can be used in a lecture about the role of government in society.
Remember and understand well that where Peter is, there is the Church; that those who refuse to associate in communion with the Chair of Peter belong to Antichrist, not to Christ. He who would separate himself from the Roman Pontiff has no further bond with Christ.
These most crafty enemies [the devils] have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.
The first law of history is to dread uttering a falsehood; the next is not to fear stating the truth; lastly, the historian's writings should be open to no suspicion of partiality or animosity.
The twentieth century must be a century of the Blessed Sacrament if it means to be a century of resurrection and of life
The empire of Christ the King includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith: so that truly the whole of mankind is subject to the power of Jesus Christ.
The devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
The proclamation of the Gospel remains the primary service that the Church owes to humanity, to offer the salvation of Christ to the man of our time, who is in many ways humiliated and oppressed, and to orientate in a Christian way cultural, social, and ethical transformations that are unfolding in the world.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
In the true sense one's native land, with its background of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home.
The ocean of Spirit has become the little bubble of my soul. Whether floating in birth, or disappearing in death, in the ocean of cosmic awareness the bubble of my life cannot die. I am indestructible consciousness, protected in the bosom of Spirit’s immortality.
Inside each of us is a monster; inside each of us is a saint. The real question is which one we nurture the most, which one will smite the other.
Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?
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