Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.
Interpretation
The removal of the stone represents a profound philosophical transformation that has inspired deep thought throughout history.
In this quote, Kierkegaard suggests that the stone rolled away from Christ's tomb symbolizes major philosophical and existential questions that have occupied thinkers for centuries. Its removal is seen as an event that not only challenges the beliefs of the Pharisees but also opens up a wealth of contemplation and discussion for philosophers about faith, existence, and the nature of reality.
In practice
In a lecture on existential philosophy, one might use this quote to illustrate the impact of pivotal events on human thought.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Atheists put on false courage and alacrity in the midst of their darkness and apprehensions, like children who, when they fear to go in the dark, will sing for fear.
To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.
I believe that life is a game, that life is a cruel joke, and that life is what happens when you're alive and that you might as well lie back and enjoy it.
Society cares about the individual only in so far as he is profitable. The young know this. Their anxiety as they enter in upon social life matches the anguish of the old as they are excluded from it.
Thirty spokes meet in the hub,_x000D_ _x000D_ but the empty space between them_x000D_ _x000D_ is the essence of the wheel._x000D_ _x000D_ _x000D_ Pots are formed from clay,_x000D_ _x000D_ but the empty space within it_x000D_ _x000D_ is the essence of the pot._x000D_ _x000D_ _x000D_ Walls with windows and doors_x000D_ _x000D_ form the house,_x000D_ _x000D_ but the empty space within it_x000D_ _x000D_ is the essence of the home.
I'm Nobody! Who are you? Are you – Nobody – too? Then there's a pair of us? Don't tell! they'd advertise – you know! How dreary – to be – Somebody! How public – like a Frog – To tell one's name – the livelong June – To an admiring Bog!
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