I wanted to be of service to the Peace League, and how could I better do so than by trying to write a book which should propagate its ideas? And I could do it most effectively, I thought, in the form of a story.
Strange how blind people are! They are horrified by the torture chambers of the Middle Ages, but their arsenals fill them with pride!
Interpretation
What this quote means
The quote highlights the hypocrisy of people who are outraged by past inhumanity while being blind to the violence and weapons of the present.
Bertha Von Suttner's quote critiques humanity's selective outrage towards violence. While many condemn the atrocities of historical periods like the Middle Ages, they often remain prideful about current weapons and militarization, showing a disconnect between moral outrage and contemporary realities. This duality reveals a fundamental issue in societal values, suggesting that humanity can often overlook its ongoing violence while judging its historical past.
Themes
In practice
Example use cases
In a speech about global peace initiatives, one could use this quote to highlight the inconsistencies in human values.
More from Bertha Von Suttner
All quotes βAfter the verb 'to Love', 'to Help' is the most beautiful verb in the world.
How can justice be attained when, in the expiation of an old wrong, another wrong is to be committed? No reasonable creature would conceive of the idea of obliterating ink stains with ink, or spots of oil with oil. Only blood must be washed out with blood.
I am quite sure that from America will come the greatest help for the cause of peace, and I consider it my duty to inform the people of Europe as to the feelings and intentions of the friends of peace in Europe.
The stars of eternal truth and right have always shone in the firmament of human understanding. The process of bringing them down to earth, remolding them into practical forms, imbuing them with vitality, and then making use of them, has been a long one.
Similar quotes
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the managerβI have something to say about this. Is there no manager? To whom shall I make my complaint?
It's the attitude about life, man. Looking at the light instead of the dark. Looking at love instead of fear.
As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.
Spirituality is not to be learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world. Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there.
I shall soon be six-and-twenty. Is there anything in the future that can possibly console us for not being always twenty-five?
The paradox of vengefulness is that it makes men dependent upon those who have harmed them, believing that their release from pain will come only when they make their tormentors suffer. In seeking the Bird's death to free himself, Louie had chained himself, once again, to his tyrant. During the war, the Bird had been unwilling to let go of Louie; after the war, Louie was unable to let go of the Bird.