Intelligence and education that hasn't been tempered by human affection isn't worth a damn.
Daniel KeyesRead
How strange it is that people of honest feelings and sensibilty, who would not take advantage of a man born without arms or legs or eyes—how such people think nothing of abusing a man with low intelligence.
Interpretation
This quote criticizes the hypocrisy of society in how it treats those with disabilities versus those with intellectual challenges.
Daniel Keyes highlights a troubling inconsistency in human compassion. He points out that while people may be horrified at the idea of exploiting someone physically disabled, they often overlook the mistreatment of individuals who are intellectually disabled. This quote invites readers to reflect on the biases and prejudices that exist within society and challenges us to extend our empathy and respect to all individuals, regardless of their capabilities.
In practice
This quote could be used in discussions about inclusion and accessibility.
Intelligence and education that hasn't been tempered by human affection isn't worth a damn.
Remembering how my mother looked before she gave birth to my sister is frightening. But even more frightening is the feeling that I wanted them to catch me and beat me. Why did I want to be punished? Shadows out of the past clutch at my legs and drag me down. I open my mouth to scream, but I am voiceless. My hands are trembling, I feel cold, and there is a distant humming in my ears.
How can I make him understand that he did not create me? He makes the same mistake as the others when they look at a feeble-minded person and laugh because they don't understand there are human feelings involved.
Im like a man whos been half-asleep all his life, trying to find out what he was like before he woke up.
No one really starts anything new, Mrs. Nemur. Everyone builds on other men's failures. There is nothing really original in science. What each man contributes to the sum of knowledge is what counts.
The path I choose through the maze makes me what I am. I am not only a thing, but also a way of being--one of many ways--and knowing the paths I have followed and the ones left to take will help me understand what I am becoming.
The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads.
It's hard for me to get interested in stories that ignore death, which is what American marketing culture would like to do: pretend that death doesn't exist, that you can buy immortality; just buy these products, and you'll be forever young and happy.
The theory seems to be that as long as a man is a failure he is one of God's children, but that as soon as he succeeds he is taken over by the Devil.
The government doesn't want you to use YOUR drugs, they want you to use THEIR drugs.
Man is always prey to his truths. Once he has admitted them, he cannot free himself from them.
When you look at a guy like a Jay-Z or look at a guy like a Nas, you don't necessarily qualify them as conscious rap purely, although they are extremely conscious of the social inequities that prevail.
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