I feel like my career is to speak truth to power, and a lot of times, that sounds like troublemaking. If speaking truth is troublemaking, then yes, I will consider myself a professional at that.
Luvvie AjayiRead
You can be tweeting strangers and saying, 'Don't say that,' but are you saying that to your friends? How about your mom? Your boyfriend at the dinner table who says something homophobic? If you're not saying the same things in person that you're saying online, then what are your tweets doing?
Interpretation
The quote emphasizes the importance of consistency in our values and actions both online and offline.
Luvvie Ajayi's quote challenges individuals to reflect on their authenticity and courage in the face of harmful speech. It questions the effectiveness of speaking out against negativity on social media if similar concerns are not addressed in personal relationships, urging an examination of one's integrity and commitment to advocating for inclusivity in all aspects of life.
In practice
During a panel discussion on online activism.
I feel like my career is to speak truth to power, and a lot of times, that sounds like troublemaking. If speaking truth is troublemaking, then yes, I will consider myself a professional at that.
Being able to live without having to be defined by your skin color is the hallmark of privilege.
Through my school years, I learned more about slavery, anti-black racism, and oppression in the U.S., and my blackness could no longer be an afterthought. I started wearing it proudly, and as my consciousness deepened, so did my love for black folks.
When people say things like, 'Oh, I can't find black or brown whatever position it is,' I wanted to be clear that we exist in droves. When I tell people, 'Hey, share your work, share your LinkedIn,' it's with the ultimate goal that somebody on that thread gets hired, or something positive happens.
Being conscious of Global Blackness is knowing that we are not an island of our struggle but a nation of our triumphs. That's blackness to me.
The most glaring aspect of white privilege is that when someone is described neutrally - without indicating color or ethnicity - more often than not, people will assume that the person is white. That assumption indicates an uncomfortable truth: in our society, whiteness determines humanity.
When money, instead of man, is at the center of the system, when money becomes an idol, men and women are reduced to simple instruments of a social and economic system, which is characterized, better yet dominated, by profound inequalities. So we discard whatever is not useful to this logic; it is this attitude that discards children and older people, and is now affecting the young.
When you ask people to name victims of police brutality, for the most part, nobody will give you a woman's name.
There has to be a readjustment of resources that is being diverted to police and policing as opposed to community health services, and there certainly has to be control over the police by the communities that they are supposed to protect and serve.
To me poverty, mental health, and addictions don't sound like criminal justice problems. They sound to me like a social justice problem.
When I was poor and I complained about inequality they said I was bitter. Now I'm rich and I complain about inequality they say I'm a hypocrite. I'm starting to think they just don't want to talk about inequality.
Many offenders are tracked for prison at early ages, labeled as criminals in their teen years, and then shuttled from their decrepit, underfunded inner city schools to brand-new, high-tech prisons.
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