The task of a writer consists of being able to make something out of an idea.
Thomas MannRead
Stupid — well, there are so many kinds of stupidity, and cleverness is one of the worst.
Interpretation
This quote highlights the complexities of intelligence and self-awareness, suggesting that sometimes being clever can lead to misguided actions.
Thomas Mann suggests that intelligence alone is not inherently valuable and can even be detrimental if it leads to arrogance or a lack of understanding. The quote implies that various forms of stupidity exist, and cleverness, if not paired with wisdom and empathy, can become one of the most damaging traits, as it may foster a false sense of superiority.
In practice
In a discussion about the pitfalls of overconfidence in intelligence during a leadership seminar.
The task of a writer consists of being able to make something out of an idea.
It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.
I tell them that if they will occupy themselves with the study of mathematics they will find in it the best remedy against the lusts of the flesh.
Literature... is the union of suffering with the instinct for form.
The Freudian theory is one of the most important foundation stones for an edifice to be built by future generations, the dwelling of a freer and wiser humanity.
One always has the idea of a stupid man as perfectly healthy and ordinary, and of illness as making one refined and clever and unusual.
A man must not only have faith but intellectual faith too. To make a man take up everything and believe it, would be to make him a lunatic.
The sight of a drunkard is a better sermon against that vice than the best that was ever preached on that subject.
True deliverance of man is the deliverance from Avidya i.e. ignorance. It is not in destroying anything that is positive and real, for that cannot be possible, but that which is negative, which obstructs our vision of truth.
I should like to use another word: 'audience' or 'reader' or 'listener' seems inadequate. I suggest the old word 'witness,' which includes the act of seeing and knowing by personal experience, as well as the act of giving evidence.
In particular I may mention Sophocles the poet, who was once asked in my presence, How do you feel about love, Sophocles? are you still capable of it? to which he replied, Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master. I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.
The emergence and blossoming of understanding, love, and intelligence has nothing to do with any tradition, no matter how ancient or impressive-it has nothing to do with time. It happens on its own when a human being questions, wonders, inquires, listens, and looks without getting stuck in fear, pleasure, and pain. When self-concern is quiet, in abeyance, heaven and earth are open.
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