We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
Seneca The ElderRead
The sun also shines on the wicked.
Interpretation
Good fortune and happiness can occur to anyone, regardless of their morality.
This quote by Seneca the Elder implies that life is impartial; it bestows blessings like sunlight on both the virtuous and the wicked alike. It serves as a reminder that good and bad people alike experience the joys and challenges of life, highlighting the randomness and fairness of nature.
In practice
In a discussion about justice, this quote could illustrate that life does not always reward good behavior.
We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed! What temptation resisted? What virtue acquired?
We can be thankful to a friend for a few acres or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation.
True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing.
Let us be brave in the face of adversity.
The courts of kings are full of people, but empty of friends.
What you think about yourself is much more important than what others think of you.
Abba Moses asked Abba Sylvanus, Can a person lay a new foundation every day? The old man replied, If you work hard, you can lay a new foundation every moment. Abba Pimen said, To throw yourself before God, not to measure your progress, to leave behind all self-will; these are the instruments for the work of the soul. The desire to rule is the mother of heresies.
Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence.
My hypothesis is that for people who are both trained and inclined to think in rigorously logical ways, it is particularly difficult to adapt to the Soviet system of doublethink.
The question of how things will settle down is the only important question.
The best interpreter of the law is custom.
It is necessary ... for a man to go away by himself ... to sit on a rock ... and ask, 'Who am I, where have I been, and where am I going?
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