As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Are you sure/That we are awake? It seems to me/That yet we sleep, we dream
Interpretation
The quote questions reality and consciousness, suggesting that our perceptions may be illusory.
In this quote, Shakespeare reflects on the nature of reality and awareness, pondering whether we are truly awake to the truth of our existence or simply dreaming through life. It invites deep consideration of self-awareness, the quest for knowledge, and the often blurred lines between dreams and reality, suggesting that our understanding may be limited or distorted.
In practice
During a philosophical discussion on the nature of consciousness.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting everyone else to give it up.
My life was too short to acheive the conquest of the whole world.
A steady patriot of the world alone, The friend of every country but his own.
Those who shun the whimsy of things will experience rigor mortis before death.
For the Baul, life is not a serious thing. It is fun, it is laughter, it is joy. So you cannot find anything like the seriousness of a church-goer, or the long faces of so-called religious people in the world of the Bauls. They love laughter, they love fun. They enjoy small things with tremendous respect. Ordinarily, religions are very long-faced, very sombre, serious, because they have to be - they are against life.
I don't believe we have a professional self Monday through Friday and a real self the rest of the time. It is all professional, and it is all personal.
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