Tall, aren't you?" she said. "I didn't mean to be." Her eyes rounded. She was puzzled. She was thinking. I could see, even on that short acquaintance, that thinking was always going to be a bother to her.
Interpretation
This quote reflects on the complexity of self-perception and the burdens of thought.
In this quote, the dialogue captures a moment of unexpected self-awareness triggered by an observation. The protagonist acknowledges their height, yet dismisses it as unintentional, revealing a larger theme about how perceptions can both define and confuse our identity. The mention of 'thinking' as a bother suggests that deeper contemplation can be both enlightening and burdensome, making it a philosophical meditation on self-identity and the nature of awareness.
In practice
This quote can be used as a reflection in a talk about the complexities of self-identity.
Undoubtedly the stories about them [hard-boiled detectives] had a fantastic element. Such things happened, but not so rapidly, nor to so close-knit a group of people, nor within so narrow a frame of logic. This was inevitable because the demand was for constant action; if you stopped to think you were lost. When in doubt, have a man come through a door with a gun in his hand.
There was a desert wind blowing that night. It was one of those hot dry Santa Anas that come down through the mountain passes and curl your hair and make your nerves jump and your skin itch. On nights like that every booze party ends in a fight. Meek little wives feel the edge of the carving knife and study their husbands' necks. Anything can happen. You can even get a full glass of beer at a cocktail lounge.
Organized crime is the dirty side of the sharp dollar.
When in doubt, have a man come through the door with a gun in his hand.
The flood of print has turned reading into a process of gulping rather than savoring.
If my books had been any worse, I should not have been invited to Hollywood, and if they had been any better, I should not have come.
The Argument from Intimidation is a confession of intellectual impotence.
Slavery and freedom cannot exist together.
It might be added that corporations have no consciences, no beliefs, no feelings, no thoughts, no desires. Corporations help structure and facilitate the activities of human beings, to be sure, and their ‘personhood’ often serves as a useful legal fiction. But they are not themselves members of ‘We the People’ by whom and for whom our Constitution was established.
Basically, it's hard for me to assess myself, a hardship not only prompted by the immodesty of the enterprise, but because one is not capable of assessing himself, let alone his work. However, if I were to summarize, my main interest is the nature of time. That's what interests me most of all. What time can do to a man.
If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent
Question with boldness even the existence of a God; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.... Do not be frightened from this inquiry from any fear of its consequences. If it ends in the belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise.
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