If you learn from defeat, you haven't really lost.
We hear tears loudly on this side of Heaven. What we don't take time to contemplate are the even louder cheers on the other side of death's valley.
Interpretation
What this quote means
The quote contrasts the sorrow experienced in life with the joy that may await after death.
Zig Ziglar's quote draws attention to the emotional struggle of our earthly existence, emphasizing that while we are often overwhelmed by grief and despair ('tears loudly'), we often overlook the possibility of joy and celebration that exists beyond the pain of death ('louder cheers'). This perspective encourages contemplation of life after death and the hope it inspires, suggesting that our focus should not solely be on the difficulties we face, but also on the potential for a joyous existence that follows.
Themes
In practice
Example use cases
In a eulogy, to comfort those grieving by reminding them that there is hope beyond this life.
More from Zig Ziglar
All quotes βI read for the 'ah-ha's,' the information that makes a light bulb go off in my mind. I want to put information in my mind that is going to be the most beneficial to me, my family and my fellow man - financially, morally, spiritually, and emotionally.
You cannot rise about your words. A lot of people use foul, pornographic, filthy, language and you SEE, all of those words paint pictures and they reveal the internal thinking of the person on the inside. YOU cannot RISE (forward, onward upward) above your words.
Hope is the foundational quality of all change, and encouragement is the fuel which keeps hope alive.
Setting goals helps bring your future into your present and the present is the only time we can take action.
Happiness is the ability to move forward, knowing the future will be better than the past.
Similar quotes
And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.
The body is a multilingual being. It speaks through its color and its temperature, the flush of recognition, the glow of love, the ash of pain, the heat of arousal, the coldness of nonconviction. . . . It speaks through the leaping of the heart, the falling of the spirits, the pit at the center, and rising hope.
I can make the earth stop in its tracks. I made the blue cars go away. I can make myself invisible or small. I can become gigantic & reach the farthest things. I can change the course of nature. I can place myself anywhere in space or time. I can summon the dead. I can perceive events on other worlds, in my deepest inner mind, & in the minds of others. I can I am
A civilization begins to decline the moment Life becomes its sole obsession.
It is time, therefore, to abandon the superstition that natural science cannot be regarded as logically respectable until philosophers have solved the problem of induction. The problem of induction is, roughly speaking, the problem of finding a way to prove that certain empirical generalizations which are derived from past experience will hold good also in the future.
Blessedness is not the reward of virtue but virtue itself.