The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon Earth, among a weak and degenerate race of beings.
Interpretation
The quote reflects on the contrast between the ideal concept of religion and the imperfections it acquires over time through human influence.
Edward Gibbon highlights the duality of religion's existence: while it may have originated in a pure and divine state, its journey through history has led to its association with various errors and corruptions. This observation speaks to the struggle between idealism and reality, questioning how human engagement has impacted something that was once considered sacred.
In practice
In a speech about the impact of religion on society, you might say, 'As Gibbon noted, religion often bears the scars of human imperfection.'
It was Rome, on the fifteenth of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future date of my History, the life of the historian must be short and precarious.
And the winds and the waves are always on the side of the ablest navigators.
The first and indispensable requisite of happiness is a clear conscience.
In discussing Barbarism and Christianity I have actually been discussing the Fall of Rome.
Many a sober Christian would rather admit that a wafer is God than that God is a cruel and capricious tyrant.
For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.
The main character of any living system is openness.
Eating, drinking, dying - three primary manifestations of the universal and impersonal life. Animals live that impersonal and universal life without knowing its nature. Ordinary people know its nature but don't live it and, if they think seriously about it, refuse to accept it. An enlightened person knows it, lives it, and accepts it completely. He eats, he drinks, and in due course he dies - but he eats with a difference, drinks with a difference, dies with a difference.
But what about the End of the Universe? We'll miss the big moment." I've seen it. It's rubbish," said Zaphod,"nothing but a gnab gib." A what?" Opposite of a big bang. Come on, let's get zappy.
Oppressed groups are frequently placed in the situation of being listened to only if we frame our ideas in the language that is familiar to and comfortable for a dominant group. This requirement often changes the meaning of our ideas and works to elevate the ideas of dominant groups.
In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.
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