One could not pluck a flower without troubling a star.
Loren EiseleyRead
After chiding the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past.
Interpretation
Science often creates its own narratives to explain phenomena it cannot currently validate.
This quote by Loren Eiseley highlights the conflict between science and religion, suggesting that while science criticizes faith-based beliefs for relying on myths and miracles, it ironically constructs its own myths by assuming that unprovable events occurred in the distant past. Eiseley suggests a paradox where both science and theology are engaged in a form of storytelling to understand the world around them.
In practice
In a debate about science's role in society, one might reference this quote to discuss the balance between empirical evidence and theoretical assumptions.
One could not pluck a flower without troubling a star.
Choices, more choices than we like afterward to believe, are made far backward in the innocence of childhood.
Some degree of withdrawal serves to nurture man's creative powers. The artist and the scientist bring out of the dark void, like the mysterious universe itself, the unique, the strange, the unexpected. Numerous observers have testified upon the loneliness of the process.
Of all the unexpected qualities of an unexpected universe, the sheer organizing power of animal and plant metabolism is one of the most remarkable. . . . Where it reaches its highest development, in the human mind, we forget it completely. . . . So important does nature regard this unseen combustion . . . that a starving man's brain will be protected to the last while his body is steadily consumed.
The need is not really for more brains, the need is now for a gentler, a more tolerant people than those who won for us against the ice, the tiger and the bear. The hand that hefted the ax, out of some old blind allegiance to the past fondles the machine gun as lovingly. It is a habit man will have to break to survive, but the roots go very deep.
God knows how many things a man misses by becoming smug and assuming that matters will take their own course.
Once you fully apprehend the vacuity of a life without struggle, you are equipped with the basic means of salvation.
I have a great love and respect for religion, great love and respect for atheism. What I hate is agnosticism, people who do not choose.
Crimes are not to be measured by the issue of events, but by the bad intentions of men.
What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless. The wrong in the world continues to exist just because people only talk of their ideals, and do not strive to put them into practice. If actions took the place of words, the world's misery would very soon be changed into comfort.
And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.
When the mask of self-righteousness has been torn from us and we stand stripped of all our accustomed defenses, we are candidates for God's generous grace.
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