The theology of the average colored church is basing itself far too much upon Hell and Damnation-upon an attempt to scare people into being decent and threatening them with the terrors of death and punishment. We are still trained to believe a good deal that is simply childish in theology. The outward and visible punishment of every wrong deed that men do the repeated declaration that anything can be gotten by anyone at any time by prayer.
Interpretation
The quote critiques a fear-based religious approach that focuses on punishment rather than understanding and morality.
W. E. B. Du Bois emphasizes the shortcomings of a theology that relies heavily on the concepts of Hell and punishment to motivate moral behavior. He suggests that this method is not only ineffective but also childish, as it reduces complex ethical issues to simplistic notions of fear. Du Bois advocates for a more enlightened understanding of morality, one that transcends fear and encourages genuine moral development.
In practice
In a discussion about the role of religion in moral education.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
Armchair poverty tourism has been around as long as authors have written about class. As an author, I have struggled myself with the nuances of writing about poverty without reducing any community to a catalog of its difficulties.
With the strength of his spiritual sight and insight the distance, and as it were the space, around man continually expands: his world grows deeper, ever new stars, ever new images and enigmas come into view.
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
Life is not at all what you might think it to be_x000D_ _x000D_ A simple tale where each thing has its history_x000D_ _x000D_ It's much more than its scuffle and anything goes_x000D_ _x000D_ Both evil and good, subject to the same laws.
To me, reason is as spiritual as anything else, the beauty of reason seems to me indelible and ineffable and numinous... the spirit is after all the same word we use to describe... essence
The media love to cover black people on the front page. After all, when you live in a society that will lock up about 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
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